Results for 'John E. Williamson'

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  1.  22
    Shallow input processing does not induce environmental context-dependent recognition.Steven M. Smith, Edward Vela & John E. Williamson - 1988 - Bulletin of the Psychonomic Society 26 (6):537-540.
  2. The Politically Incorrect Guide to American History. By Thomas E. Woods, Jr. Washington: Regnery, 2004.Mark Brady, Williamson M. Evers, David Henderson & John Majewski Be - 2006 - Journal of Libertarian Studies 20 (2):65-86.
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  3. Sosa on abilities, concepts, and externalism.Timothy Williamson & John Greco - 2004 - In John Greco (ed.), Ernest Sosa: And His Critics. Blackwell.
    A kind of intellectual project characteristic of Ernest Sosa is to resolve an apparently flat-out dispute by showing that it is not after all a zero-sum game. His irenic goal is to do justice to both sides and give each of them most of what it wants. In his subtle paper ‘Abilities, Concepts, and Externalism’ he applies this strategy to the dispute between internalism and externalism in the philosophy of mind. It is a pleasure to engage in discussion with a (...)
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  4.  99
    Measurement of Motivation States for Physical Activity and Sedentary Behavior: Development and Validation of the CRAVE Scale.Matthew A. Stults-Kolehmainen, Miguel Blacutt, Nia Fogelman, Todd A. Gilson, Philip R. Stanforth, Amanda L. Divin, John B. Bartholomew, Alberto Filgueiras, Paul C. McKee, Garrett I. Ash, Joseph T. Ciccolo, Line Brotnow Decker, Susannah L. Williamson & Rajita Sinha - 2021 - Frontiers in Psychology 12.
    Physical activity, and likely the motivation for it, varies throughout the day. The aim of this investigation was to create a short assessment (CRAVE: Cravings for Rest and Volitional Energy Expenditure) to measure motivation states (wants, desires, urges) for physical activity and sedentary behaviors. Five studies were conducted to develop and evaluate the construct validity and reliability of the scale, with 1,035 participants completing the scale a total of 1,697 times. In Study 1, 402 university students completed a questionnaire inquiring (...)
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  5.  21
    Virtual identity crisis: The phenomenology of Lockean selfhood in the “Age of Disruption”.Michael F. Deckard & Stephen Williamson - 2020 - Indo-Pacific Journal of Phenomenology 20 (1):e1887573.
    From the end of the seventeenth century to now well into the 21st, John Locke’s theory of personal identity has been foundational in the field of philosophy and psychology. Here we suggest that there are two fundamental threads intertwined in Lockean identity, the flux of perception-thought-action (i.e. continuity of consciousness) and memory. Using Maurice Merleau-Ponty, Paul Ricoeur, and Bernard Steigler as guides we will see that these threads constitute a phenomenological self (l’ésprit), a lived experience of our identity that (...)
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  6. The moral gap: Kantian ethics, human limits, and God's assistance.John E. Hare - 1996 - New York: Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  7.  33
    Free to lose: an introduction to Marxist economic philosophy.John E. Roemer - 1988 - Cambridge: Harvard University Press.
    Introduction Marxism is a set of ideas from which sprang particular approaches to economics, sociology, anthropology, political theory, literature, art, ...
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  8. Does Perceiving Entail Knowing?John Turri - 2010 - Theoria 76 (3):197-206.
    This article accomplishes two closely connected things. First, it refutes an influential view about the relationship between perception and knowledge. In particular, it demonstrates that perceiving does not entail knowing. Second, it leverages that refutation to demonstrate that knowledge is not the most general factive propositional attitude.
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  9. Knowledge and evidence.John Hawthorne - 2005 - Philosophy and Phenomenological Research 70 (2):452–458.
    Most of us, tacitly or explicitly, embrace a more or less Cartesian conception of our epistemic condition. According to such a conception, "what we have to go on" in learning about the world is, on the one hand, that which is a priori accessible to us, and, on the other, the inner experiences - visual imagery, tactile sensations, recollective episodes and so on - that pop into our Carte- sian theaters. One of the central themes of Knowledge and its Limits (...)
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  10.  61
    Knowledge and Evidence.John Hawthorne - 2007 - Philosophy and Phenomenological Research 70 (2):452-458.
    Most of us, tacitly or explicitly, embrace a more or less Cartesian conception of our epistemic condition. According to such a conception, “what we have to go on”in learning about the world is, on the one hand, that which is a priori accessible to us, and, on the other, the inner experiences—visual imagery, tactile sensations, recollective episodes and so on—that pop into our Cartesian theaters. One of the central themes of Knowledge and its Limits is that this picture is fundamentally (...)
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  11.  13
    Mānatuṅgācārya aur unke StotraAnusandhānManatungacarya aur unke StotraAnusandhan.John E. Cort, Madhusūdan Ḍhāṅkī Dhaky), Jitendra Śāh Shah), Ācārya Vijay Śīlcandrasūri, Harivallabh Bhāyāṇī [H. C. Bhayani], Madhusudan Dhanki Dhaky), Jitendra Sah Shah), Acarya Vijay Silcandrasuri & Harivallabh Bhayani [H. C. Bhayani] - 2000 - Journal of the American Oriental Society 120 (2):293.
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  12.  34
    The Mechanisms of Governance.Oliver E. Williamson - 1996 - Oxford University Press USA.
    This book brings together in one place the work of one of our most respected economic theorists, on a field in which he has played a large part in originating: the New Institutional Economics. Transaction cost economics, which studies the governance of contractual relations, is the branch of the New Institutional Economics with which Oliver Williamson is especially associated.Transaction cost economics takes issue with one of the fundamental building blocks in microeconomics: the theory of the firm. Whereas orthodox economics (...)
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  13.  42
    Teaching critical thinking: dialogue and dialectic.John E. McPeck - 1990 - New York: Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  14.  6
    The Mechanisms of Governance.Oliver E. Williamson - 1996 - Oxford University Press USA.
    This book brings together in one place the work of one of our most respected economic theorists, on a field in which he has played a large part in originating: the New Institutional Economics. Transaction cost economics, which studies the governance of contractual relations, is the branch of the New Institutional Economics with which Oliver Williamson is especially associated.Transaction cost economics takes issue with one of the fundamental building blocks in microeconomics: the theory of the firm. Whereas orthodox economics (...)
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  15.  6
    An explorer of realms of art, life, and thought: a survey of the works of philosopher and theologian Constantine Cavarnos.John E. Rexine - 1985 - Belmont, Mass., U.S.A.: Institute for Byzantine and Modern Greek Studies.
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  16.  14
    The Artist and the Emotional World: Creativity and Personality.John E. Gedo - 1996 - Columbia University Press.
    In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive ...
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  17.  50
    Ends and principles in Kant's moral thought.John E. Atwell - 1986 - Norwell, MA, USA: Kluwer Academic Publishers [distributor].
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  18.  48
    From Protagoras to William James.John E. Boodin - 1911 - The Monist 21 (1):73-91.
  19.  21
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  20. Communications and Control''”A Natural Linkage for SWARM.John Hershey, Bush E., F. Stephen, Ralph Hoctor & T. - 2006 - Journal of Network and Systems Management 14 (1):7--13.
    We present a simple distributed concept that appears to insinuate SWARM behavior in a collection of mobile platforms. The control is based on the inter-mobile platform communication links’ signal-to-noise ratio. This double use of communications is a natural linkage for SWARM behavior.
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  21.  21
    Beyond Aristotle : indivisibles and infinite divisibility in the later Middle Ages.John E. Murdoch - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in late medieval philosophy and theology. Boston: Brill. pp. 9--15.
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  22.  62
    Well and Good, Third Edition: A Case Study Approach to Biomedical Ethics.John E. Thomas & Wilfrid J. Waluchow - 1998 - Peterborough, CA: Broadview Press.
    Well and Good presents a combination of "classic" and little-known but real-life cases. Included are a range of cases involving nurses and other health professionals as well as many involving doctors. The cases in the main body of the book are accompanied by the editors' impartial discussions of the issues involved. The final section is comprised of unanalysed cases for further study. For the new edition, the introduction has been expanded to include discussions of feminist bioethics and of virtue ethics, (...)
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  23.  29
    Schopenhauer: the human character.John E. Atwell - 1990 - Philadelphia: Temple University Press.
    Examines Arthur Schopenhauer's (1788-1860) conception of human agency and responsibility, his unique ethics of the morally virtuous character, and his assessment of life as fundamentally suffering. This title focuses on his contention that the human will and the human body cannot have a cause and effect relationship with each other.
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  24.  41
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  25.  21
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  26.  6
    The mariology of Bishop Ken and lumen gentium.John E. Barnes - 1972 - Heythrop Journal 13 (3):298-306.
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  27.  46
    Science and the Sacred.John E. Becker - 1987 - Thought: Fordham University Quarterly 62 (4):400-413.
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  28.  23
    “The Vision Thing”: Charles Taylor Against Inarticulacy.John E. Becker - 1991 - Ethics and International Affairs 5:53–71.
    In response to Charles Taylor's book "Sources of the Self: The Making of the Modern Identity," Becker defends the Western view of ethical conceptions based on our unique identity, reasoning, and historical heritage.
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  29.  50
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  30.  38
    Panentheism.John E. Culp - 2009 - Stanford Encyclopedia of Philosophy.
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  31.  28
    Discourses of unity and purpose in the sounds of fascist music: a multimodal approach.David Machin & John E. Richardson - 2012 - Critical Discourse Studies 9 (4):329-345.
    This article, taking a social semiotic approach, analyses two pieces of music written, shared and exalted by two pre-1945 European fascist movements – the German NSDAP and the British Union of Fascists. These movements, both political and cultural, employed mythologies of unity, common identity and purpose in order to elide the realities of social distinction and political–economic inequalities between bourgeois and proletarian groups in capitalist societies. Visually and inter-personally, the fascist cultural project communicated a machine-like certainty about a vision for (...)
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  32. Critical thinking and education.John E. McPeck - 1981 - New York: St. Martin's Press.
  33.  94
    Kant’s Notion of Respect for Persons.John E. Atwell - 1982 - Tulane Studies in Philosophy 31:17-30.
  34. The Significance of Dance in Nietzsche's Thought.John E. Atwell - 1984 - In Maxine Sheets-Johnstone (ed.), Illuminating Dance: Philosophical Explorations. pp. 19--34.
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  35.  24
    A note on decisions, judgments, and universalizability.John E. Atwell - 1967 - Ethics 77 (2):130-134.
  36.  45
    The accordion effect thesis.John E. Atwell - 1969 - Philosophical Quarterly 19 (77):337-342.
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  37.  36
    Review of John E. Atwell: Schopenhauer: the human character[REVIEW]John E. Atwell - 1992 - Ethics 102 (2):410-411.
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  38.  19
    Jains in the World: Religious Values and Ideology in India.John E. Cort - 2011 - Oup Usa.
    This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.
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  39. Art as liberation: a central theme of Schopenhauer's philosophy.John E. Atwell - 1996 - In Dale Jacquette (ed.), Schopenhauer, Philosophy and the Arts. Cambridge University Press. pp. 81--106.
     
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  40.  16
    A crucial distinctive author contact information.John E. Culp - 2022 - International Journal for Philosophy of Religion 91 (3):145-159.
    A mutual relation between God and the world provides a crucial distinction between panentheism and both classical theism and pantheism. Several proposals responding to Analytical Theology's challenge to distinguish panentheism from other forms of theism are considered and found inadequate. After defining mutual relation, conceptual evidence and the frequency of descriptions of panentheism that affirm a mutual relation between God and the world provide evidence that a mutual relation is crucial to distinguishing panentheism. Finally, benefits of recognizing a mutual relation (...)
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  41.  15
    Tense logic and the logic of change.John E. Clifford - 1966 - Logique Et Analyse 9 (34):219-230.
  42. Nietzsche’s Perspectivism.John E. Atwell - 1981 - Southern Journal of Philosophy 19 (2):157-170.
  43.  88
    Interpersonal comparisons of well-being.Jon Elster & John E. Roemer (eds.) - 1991 - New York: Cambridge University Press.
    In this volume a diverse group of economists, philosophers, political scientists, and psychologists address the problems, principles, and practices involved in comparing the well-being of different individuals. A series of questions lie at the heart of this investigation: What is the relevant concept of well-being for the purposes of comparison? How could the comparisons be carried out for policy purposes? How are such comparisons made now? How do the difficulties involved in these comparisons affect the status of utilitarian theories? This (...)
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  44.  49
    Are Kant's first two moral principles equivalent?John E. Atwell - 1969 - Journal of the History of Philosophy 7 (3):273-284.
  45.  14
    Correction to: A crucial distinctive author contact information.John E. Culp - 2022 - International Journal for Philosophy of Religion 91 (3):161-161.
    The distinctiveness of panentheism will facilitate its future development. Further, having a clear distinctive can facilitate conversations among panentheists from diverse religious traditions by helping recognize concepts that are compatible or similar to aspects of panentheism. Finally, having a clear distinctive facilitates recognizing relations between positions that are similar to panentheism and explicit forms of panentheism. An examination of three claims about the distinctiveness of panentheism suggests that a mutual relation between God and the world aids in identifying the distinctiveness (...)
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  46. A pragmatic theory of responsibility for the egalitarian planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  47.  17
    Objective Ends in Kant's Ethics.John E. Atwell - 1974 - Archiv für Geschichte der Philosophie 56 (2):156.
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  48.  9
    Sharing values to safeguard the future: British Holocaust Memorial Day commemoration as epideictic rhetoric.John E. Richardson - 2018 - Discourse and Communication 12 (2):171-191.
    This article explores the rhetoric, and mass mediation, of the national Holocaust Memorial Day commemoration ceremony, as broadcast on British television. I argue that the televised national ceremonies should be approached as an example of multi-genre epideictic rhetoric, working up meanings through a hybrid combination of genres, author/animators and modes. Epideictic rhetoric has often been depreciated as simply ceremonial ‘praise or blame’ speeches. However, given that the topics of praise/blame assume the existence of social norms, epideictic also acts to presuppose (...)
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  49.  43
    Scientific Forensics: How the Office of Research Integrity can Assist Institutional Investigations of Research Misconduct During Oversight Review.John E. Dahlberg & Nancy M. Davidian - 2010 - Science and Engineering Ethics 16 (4):713-735.
    The Division of Investigative Oversight within the U.S. Office of Research Integrity (ORI) is responsible for conducting oversight review of institutional inquiries and investigations of possible research misconduct. It is also responsible for determining whether Public Health Service findings of research misconduct are warranted. Although ORI findings rely primarily on the scope and quality of the institution’s analyses and determinations, ORI often has been able to strengthen the original findings by employing a variety of analytical methods, often computer based. Although (...)
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  50.  21
    Husserl on Signification and Object.John E. Atwell - 1969 - American Philosophical Quarterly 6 (4):312 - 317.
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